In the world of mysticism and New Agey-type spirituality, it’s become a bit of a cliche: Everything we see, everything we experience, is merely ourselves, reflected back at us. We are here to discover who we really are, say our Buddhist teachers (like the great Pema Chodron) and our channels (like Esther Hicks, Jane Roberts and many others). This is supposed to make us feel better when things go wrong, I suppose; it’s not really happening, right?
But that isn’t the only reason we appreciate this teaching. We also like it because it gives us a sense of control. In his awesome pop psychology bestseller, What Makes Your Brain Happy and Why You Should Do the Opposite, David DiSalvo tells us about the human mind’s neurotic need for certainty and understanding–even in the face of very few facts.
Knowing what’s really going on at all times–with ourselves and everyone around us–is a major driving force of our actions and thoughts, he writes. There is a distinct physical and chemical pleasure response from coming up with a reason or explanation–no matter how accurate that explanation may be.
Enter all kinds of false conclusions. We even assign meaning to pure coincidence, making causal inferences from scant information.
And in Predictably Irrational, Revised and Expanded Edition: The Hidden Forces That Shape Our Decisions, Professor of Behavioral Economics Dan Ariely agrees.
So in a sense, believing the world is a projection of our own minds is a pretty attractive scenario. If I can change my mind, I can change my life, we conclude. Who doesn’t want that kind of power?
However, there’s a flip side to this perceived super power, a quandary to consider: What about when something goes wrong? Who do we blame when someone is truly mean, truly heinous, truly inconsiderate, truly . . . well, wrong?
Hmmmm . . . . That’s a hard one, isn’t it?
Clearly, your partner was not being nice when he told you he’d rather spend a night out with the guys than with you. Obviously, your mother should never suggest you go on a diet, and your sister is unfair to expect you to babysit her kids every week.
I mean, let’s face it: It’s one thing to believe in theory that everything that happens is a just projection of ourselves. It’s another thing entirely to act like we believe it, to truly believe that we’re the only ones responsible for our reality.
Some law of attraction followers have a code word for what happens when things go wrong. They call it “co-creation.” They think that even enlightened people experience bad stuff on occasion (in other words, even Esther Hicks gets sick). This is because, well, we’re not really the only ones out here on this plane of reality. And some, but not all, of the out-there stuff affects us.
We’re all in this thing together.
Another explanation, which I like even better, comes from a lesser-known but equally awesome teacher named Matt Kahn. (Get a free long excerpt of his book, Whatever Arises, Love That, here.) Kahn says that when bad stuff happens, it’s not because you didn’t create or visualize right; it’s because there’s some serious work going on inside you. The idea is similar to the Buddhist idea of working out one’s karma. (See Kahn’s video, “The Karmic Return,” for more.)
For quite a while, I accepted these explanations, and in fact I still do–partly. I do believe (for now, anyway) that there really are other people out there, and that those other people are actually doing things. If reality is a projection, I think it’s a collective one.
However, there’s another layer to this idea that I only recently truly discovered. And the teacher that led me to it was Byron Katie.
Here is Katie’s take on the topic in a nutshell. She says that it’s not that so-called “bad” stuff never happens to enlightened or “advanced” people. (She probably gets her disproportionate share of hate mail, for example, due to her nobody-is-a-victim philosophy.) But when you know that a comment just isn’t true, that comment doesn’t feel truly mean to you anymore. Instead, it just feels like pain. It feels like an angry child is speaking to you, someone who doesn’t understand you–someone who’s hurt and afraid.
So the question she asks is, How can people ever really be mean to you, if you’re never, ever mean to yourself?
In my experience, they can’t.
I would really, really love for you to go down the Byron Katie rabbit hole with me. For a very short video introduction to her view on this topic, watch “Byron Katie explains a post: ‘Your partner’s flaws are your own, because you’re projecting them” on YouTube. And expect more posts on this topic to come.
Read the rest of this series at Spiritual Practice Success Stories.