Tag Archives: Memoir

Deanna Mason is an intelligent, highly skilled stay-at-home mother of five. A member of a traditional religion, she frequently surprises me with her insights into energy healing, self-improvement strategies, education and politics.

Mollie: I want to ask you about mindfulness because to me, you have always seemed very present, very able to slow down, take your time and do one thing at a time. My first question for you is: What is it like to be inside your head? Are you normally at peace, or are you full of distracted thoughts, concerns, plans, regrets and the like? In short, do you have mind clutter?

Deanna: This is an interesting question. Thanks for asking!

I do have plenty of thoughts mulling around all the time but they’re not racing. It’s more of a putter. I like to figuratively pick something up and think about it. Then I set it down and think about something else. I often get excited about something and think about it a lot for a while. If there are a lot of things to remember, I will write them down so that I can stop remembering them. I will usually remember them later anyway, but the stress of remembering is gone after writing it down.

I do enjoy pondering things. I wonder about things a lot but it’s more in observation and awe than worry and stress.

Mollie: Are you often happy?

Deanna: I usually have a lot of hope for my situation and my future. I feel a lot of inspiration in my everyday experiences—things like needing a piece of string to tie up sleeping bags this morning and remembering just where I put the twine two months ago after the kids made bows and arrows out of twigs. Or feeling disgruntled about setting up beds for company arriving late and being reminded that this is a labor of love. Often I will think of taking something with me that doesn’t make a lot of sense and when I get there, I need it: an extra extra change of clothes for the baby, a pen, a book for someone I didn’t know needed it, extra formula that ends up being for someone else’s baby. There are also impressions I hear that are not positive—snarky sorts of comments that I choose to ignore. I believe it is a life’s work to learn to differentiate the good from the bad. I am better at ignoring the negative and listening to the positive than I used to be. I have gotten better at recognizing negative thoughts and rejecting them more quickly.

I do have peace generally and when I don’t, it’s something that I focus on, ponder about and try to solve. I often ask myself “why” a lot. Not “Why did this happen to me?” but “Why do I feel this?” or “Why is this my reaction right now?” Sometimes I will create an image to help resolve the negative feelings. Sometimes a song lyric pops into my head that helps me process things. Sometimes I focus on moving the energy through quickly and not allowing it to linger.

Mollie: It sounds like you’re saying that you flow through your day in a very mindful way, enjoying your thoughts but directing them rather than letting them direct you. How careful are you about this? Is there a conscious decision to be mindful and to check your thinking each day, or is this just your habit?

Deanna: Mostly, it is a habit. I do make a focused effort to express gratitude in my morning prayers. Often I ask if there’s anything that God wants me to do that day. I listen and write down just a couple of things. Sometimes they are obvious, sometimes not; they’re things that come to mind in that moment that feel inspired, such as to call a particular friend or to pay more attention to a particular child or to unpack something that I end up needing later … even just to catch up on dishes. Often, realizing that my mundane tasks are known and important to Him really changes my attitude about accomplishing them. Then, at the end of the day, I report back to God about what I did. I learn a lot from this process. I enjoy getting to be helpful in this way even if my efforts are small. I feel more joy when I am intentional about my priorities and involve God in my real day.

Mollie: Besides refocusing your thoughts, what are your other spiritual practices?

Deanna: I pray and read my scriptures every day. I try to do the work necessary to replenish and feed my spirit. Those things are vital for me to be able to keep my inner peace and stillness so that I can hear the positive influence around me and continue to feel hope. When I miss or get casual, I get cranky more easily. I can stew or worry about things and feel helpless. Those feelings don’t usually last very long, though. I get back on track as quickly as I can after I notice I’m falling off and I am an eternal optimist.

Recently, I enjoyed an email exchange with my friend and fellow spirituality blogger Evan Griffith, a person who thinks deeply and is deeply … alive. Just the kind of person I like having around, in other words. I needed some advice about when to say “yes” and when to say “maybe later.” Here is what he generously offered.

Mollie: I am having a hard time deciding which opportunities are yeses … and which are nos. Some are a clear yes or no, while others are just things that come up and either sound good or don’t.

First question: Do I only do the things I have a clear yes or no about? Pray about everything and be ruthless about waiting for a clear yes before moving forward?

Evan: You get to the pithy heart of things, man.

My inclination is to tell you to only engage in the clear yeses.

I say this partly because of what I know of your life, and partly because you need to keep creating books, putting work out there. Only say yes to powerful projects that keenly interest you–and keep diving deep into your self challenges, sharing them with all of us.

Mollie: Second question: If I do decide to only go with the clear yeses, how do I locate new opportunities? Do I seek them out or do I just wait and let them come if they come? I have always thought it was a recipe for mediocrity and small-mindedness to not search and explore; it really, really limits what you are able to do with your life to just the things that, for example, a suburban mom runs across. There’s a whole world of stuff to do, and sometimes I have a nagging suspicion that I’m not doing as much as I could. On the other hand, I have a friend who is never seeking out the next big thing and she is very, very happy and very Zen. Desire is bad, remember? Buddhism? Byron Katie also says she never plans anything, really. She makes day-by-day plans and if they happen, great, and if they don’t, then that’s fine, too.

Evan: My take is that 1) you stay ready to seize new opportunities that you search out, while also 2) not expending a great deal of energy to do so.

Here’s how that might look: You challenge yourself to take on a project that expands you, one that is fully within your personal mission but also stretches your boundaries a bit. In this way you are continuing to create your life’s work–AND at the same time making connections beyond your immediate community. This allows you to reach out and Zen it, too. You can reach out as much or as little as each week allows.

P.S.: I’m in the camp who believes desire is good–that it’s only negative when you attach too strongly to any one particular path. Abraham Hicks/law of attraction ideas are to me a contemporary restating of the Tao– finding the path of least effort to what is most meaningful. This way you get to have desires and soul surf your way there–or to an approximation of there–or even somewhere you didn’t know was there until your soul surfing toward the original there took you there . . .

Mollie: Extra credit question: What about when I felt something was a clear yes, but then it didn’t turn out well at all? Was I wrong?

I often wonder about that, too. There are times when my clear yes worked out swimmingly, and there have been yes pathways taken that seemed to bear no fruit–or worse, sucked!

I don’t have an answer. Except in the sense of kaizen: continuous small changes or improvements toward a goal. In my understanding of kaizen, every undertaking leads you to greater understanding of what works and what doesn’t, what’s right for you and what isn’t. This clarity leads you to better experiments, better improvements, other small changes that can be made toward your ultimate goal. 

I would add that enjoying this process like a scientist, where no answer is good or bad but simply an enlightening answer that allows for further inquiry, is the ultimate spiritual mode of living.

Evan Griffith

Contributor: Subhan Schenker, who runs the Osho World of Meditation in Seattle.

Mollie: When someone is fully enlightened, do they feel psychological pain?

Subhan: I have heard that enlightened people feel physical pain but not psychological pain. They may have some awareness that there is a mind that has pain, but it’s very far removed; the mind has dropped into the basement.

Mollie: What do you do when the mind makes a judgment and tries to nudge you—sometimes not so gently—to do something, change something, or at the very least, abhor something about yourself or your life, which then separates you from that feeling of connectedness?

In other words: How do we react to the monsters in our heads?

Subhan: You don’t. It’s not about getting rid of anything. It’s about watching, noticing what’s there. Becoming aware of how the mind functions is tremendously helpful. You’ll be able to experience how parts of the mind push and pull you; that there are so many judgments–about you, about everyone else, about everything! This watchfulness becomes more and more available. And the distance between “you” and the thoughts starts to grow.

Mollie: Where do the monsters go?

Subhan: Once this dis-identification starts happening, the thoughts aren’t perceived of as monsters. They are simply the way the mind functions, and they don’t have to be taken too seriously! They lose their power over you.

I can’t explain it. I can’t intellectualize it. You have to try it for yourself. When you have a thought you don’t like, notice it, remind yourself that it’s not you. I tell people to step back just one-twelfth of an inch from the mind. That doesn’t seem too hard, does it?

Mollie: I do that. It doesn’t always work.

Subhan: No, it doesn’t always work. The mind is tremendously powerful. It can process an unbelievable amount of data in a mere second. It is a miracle that we have the ability to step back from it at all. The only reason we are able to is that what is behind it is indestructible. And usually, we only obtain just a flash of true silence. Maybe for ten seconds you are in silence, and those ten seconds can be life-changing.

Mollie: Why is this the way it is? Why is it so hard to detach from mind, from pain? It doesn’t seem fair.

Subhan: Maybe awareness isn’t that cheap. Maybe awareness has to be earned.

The truth is, though, it’s hard because it’s hard. Because this is the nature of the mind. Asking “why?” is a game of the mind, the one it plays a million times a day. Why can’t I have this? Why can’t I do that? Why can’t I be there, feel that way?

D. H. Lawrence was a very intelligent man. One day he was walking with his nephew in the woods when his nephew asked: “Why are the leaves green?” Lawrence didn’t answer right away; instead, he thought about it for a time, wanting to give an answer that was the truth. Finally, he said, “I know the answer, but you are not going to like it. The leaves are green because they’re green.”

Your mind is not happy with this answer. But your inner being is.

The leaves are green because they’re green. Asking “why” leads to a never ending work game!

“They’re green because of chlorophyll.” But why does chlorophyll create GREEN? “Because of the chemical reaction in chlorophyll.” “But why does this chemical reaction create GREEN and not RED?”

(Once a children learn the “why” game, they can keep adults over a barrel forever!) Ultimately the only real answer we can give is that leaves are green…because they’re green…!

Mollie: So what about when you really do want to change something about yourself or your life? Maybe your life is going pretty well, and you already have a lot of what you want, but you would just like to tweak something just a bit. What next?

Subhan: Well, the first thing I’d say is to watch that desire. Notice your perceived need to change things. Ask yourself what this tweaking is all about. That desire is the mind, and by accepting its ideas, you’re identifying yourself with it. But the truth is, you are not your mind. You are much bigger, much grander than it, and within the real you there is no idea of “lacking.”

What is the point in identifying with a lacking? Don’t. Don’t allow there to be a split between the reality of the person you are and the ideal of the person you want to be. Because whenever you have something called the ideal, you will be in conflict with the real. And if you’re in conflict with the real, you will never arrive. There will never be a time when the mind doesn’t want something different, or something more. Never. So, it’s better to sacrifice the ideal for the real!

Mollie: Then how do we ever change anything, do anything, get anything done? If we’re all perfectly content with things just as they are, won’t we end up sitting around and meditating all day like you?

Subhan: I don’t meditate all day. I am in constant contact with people. I do counseling sessions. I write. I teach classes at the college. I lead four meditation sessions a week at our center. I do numerous weekend workshops.

You see, the mind tells us that if we stop listening to it, and stop being in conflict, we won’t get anything done. But all you have to do is look at the great spiritual masters to see that isn’t true. Buddha, Lao Tzu, Christ, Rumi … They all accomplished a lot and many things change around them.

Mollie: How?

Subhan: When I am in acceptance of who I am, Existence does the changing!

Mollie: How? Let me slow down and look at this process you’re talking about because there’s obviously something I’m not getting here. So, there you are in a state of meditation, disidentified with the mind, blissed out. Then the mind comes up with another judgment—say, “My child is misbehaving, and I want him to stop.” This is the moment we’re really talking about—the moment that repeats itself all throughout the day. This is when you decide to either reidentify with the mind and become the one who is judging, or to not accept the judgment, and just notice it instead. But when you decide to just notice the judgment, isn’t that also a decision the mind is making?

Subhan: No. I don’t decide. We are part of an Intelligence so vast our minds are useless compared to it. When we are in a state of meditation, it is not our minds that do the deciding, but this Intelligence within us.

Mollie: But if you don’t use your mind, how do you speak? How do you carry out the instruction of this Intelligence—say, to hug the child, or to correct them, or to comfort them?

Subhan: For verbal and physical responses like these, you do use the mind and body. They are tools that allow us to be part of the physical world—to speak, to move our bodies. The key is to respond rather than to react. When you react to your child rather than responding, you’re not using your mind; it’s using you.

Mollie: Ah, I see. So you can still speak, talk, respond to the situation without using your mind to do so? Maybe we are defining mind differently. So there is the mind that’s the ego, the monster, the monkey, the neuroses, and there is the mind that’s a simple, useful tool, a tool we use to translate what is going on in our larger Intelligence? And so is the body, when we hug the child rather than yelling at him?

Subhan: Yes, that’s right. The mind is a fabulous tool … but a crappy boss!

Mollie: So how does a spiritual seeker, someone who is committed to becoming disidentified with the mind, make this switch? In that moment when the child is so-called misbehaving, how does she learn how not to react as the mind would like and to instead suspend thinking, then receive and act upon Intelligence, all without using her mind? This sounds like quite the skill. How does she learn how to accept a situation she finds unpleasant, without “making it into a problem,” as Eckhart Tolle says?

Subhan: Meditation. Meditation that really works, really functions, allows you to, for a moment, to be completely separated from the mind. This doesn’t happen overnight! So it’s best to start with simpler things and situations. Practice watching the thoughts whenever you remember to do so, in simple settings that aren’t triggering emotions and control issues, etc. You slowly build up the knack of watching – in your meditation, in simple situations, and then, ultimately in more “difficult” situations.

Mollie: Then what?

Subhan: Then, acceptance comes. And wisdom comes, the wisdom that is right for that moment.

Mollie: Then what? I will ask it again: How do we end up getting what we want out of life, if we’re always just listening to Intelligence and doing whatever it tells us to do?

Subhan: We try to force Existence to give us what we want, but this is ridiculous, totally futile. It’s like we’re playing the greatest cosmic joke on ourselves: We are buddhas, capable of extraordinary things, even peace and enlightenment, and instead we’re acting unconsciously. We pretend to have all kinds of self-imposed limitations, including a mind that has no clue what to do most of the time, that’s creating many more problems than it’s solving.
It is our nature to be a buddha. Anything else is going against the flow. To paraphrase Osho: “The miracle is not when we obtain enlightenment. The miracle is when we conceal it.”

Mollie: So if we want to be truly happy and free of mind, we have to let Intelligence give us what it deems best for us, no matter what that may be?

Subhan: That sounds like the mind talking, not wanting to give up its control to a higher intelligence that resides within us. One we step back from the mind, it loses its control and the intelligence is THERE, waiting to be of immense service!

I tell people to ask for 100 percent of what they want, then let the Universe decide, because it will!

Mollie: So would you say that the main purpose of meditation is to teach us acceptance of whatever the Universe deems best for us?

Subhan: The purpose of meditation is to disidentify with the mind. Acceptance comes naturally after that.

Mollie: Then what? What happens after acceptance?

Subhan: Acceptance and gratitude, and peacefulness and fulfillment become real once there is the disidentification from the mind. I had an early experience of this before I became a meditator. I didn’t know it at the time, but I had dropped into meditation. When I was a young man I was driving my mother’s car when it slipped on some ice. In the ten seconds between starting to slide and hitting the car in front of me, I had my first experience of the meditative state. The mind understood that there was nothing it could do, no role for it to play in that moment, and it said, “I’m out of here. You’re on your own.” Those ten seconds felt like an hour. They were bliss. And the silence was so serene, so “palpable!”

Then I hit the car, and the mind said, “Oh, I can deal with this.” And it started in again: “What is your mother going to say, how much is this going to cost,” etc. It was much later that I realized that when the mind disappeared, something extraordinary emerged. And later still, it became clear that this space had something to do with an essential nature that is always there, although covered by the minds overthinking.

Mollie: I see. And yes, that bliss is what I want. But should I make it a life goal of mine to obtain it? Should happiness be something I strive for? Because it seems the more you try to get happy, the more neurotic you become.

Subhan: You’re right! Anything you desire is a product of the mind. And it will create misery around it. Do not make happiness a goal. In fact, do not make anything a goal. All goals keep you stuck in the mind. Life will give you what you truly need.

Mollie: So—and I realize that I’m really trying to pin you down here—would you say that if I practice meditation regularly, and practice living in a state of meditation and acceptance, I will certainly become happy?

Subhan: I will say that if you stay with it, there is every possibility that you will have more moments of feeling loving, feeling grateful, feeling at peace. And that’s assuming that you are doing a meditation that works for you. Because as I said, a lot of people are doing meditation techniques that don’t really work for them.

Also, be really careful because the mind that asks that question is more interested in the goal than the process. As long as you have a goal to your meditation it will keep you locked in your mind, evaluating whether or not your meditation session was “successful.” Every time the meditation happens the mind will judge it based on whether or not it has achieved that goal. The mind is very crafty. Instead, be there sincerely, without the notion of getting somewhere.

The mind doesn’t want you to be happy. How many times have you experienced a moment of joy and the mind has tried to throw you out of it, using every complaint, seeing every shortcoming, predicting every future bad result it could?

The mind doesn’t want you to be happy, because if you are it is no longer needed.

Mollie: And how long will it take for me to get there? How much meditation would you recommend that I do?

Subhan: There is no way for anyone to know that. There is no formula to it. It is a quantum leap. But after a while, you will notice that you don’t take life so seriously, that you have moments of greater clarity, and that you even feel more gratitude, just for being alive. These are clues that the meditation process is working.

Mollie: Is just meditating and noticing the workings of the mind enough? Is there anything else I need to do?

Subhan: Watching the mind is essential. But you can also find people on this path of discovery who can share their experiences and understandings with you. They offer workshops and sessions that can be of great assistance to you in coming back to your inner, essential nature!

Mollie: No mantras? I love my mantras.

Subhan: If you enjoy mantras, then use them! Some mantras can help you go deeper inside. Just remember, the point of meditation is to disassociate yourself from the mind.

Just watch the mind. A thought comes, and you watch it. Nothing more. This is the only real meditation. Saying mantras may be a good and helpful practice, but it may not lead you to the state of meditation, which is awareness, relaxation and no judgment.

Now, let me ask you a question. Have you had enough of what you don’t want yet?

Mollie: I would have to give that some thought.

Subhan: If you have to think about it, you haven’t. When someone is being physically tortured, and they’re asked if they’ve had enough yet, there is not a single instant of reflection. The answer is yes.

Mollie: That is true. I am getting there.

Subhan: I would hope you get there as fast as you can.

Recently Matt Kahn agreed to an interview. I know: how lucky am I? I got to ask him anything I wanted–anything at all. So of course I thought of the hardest questions possible. Enjoy.

Mollie: What spiritual practices do you keep up with regularly? How strict are you?

Matt: I am not strict at all. I meditate, breathe, send blessings to humanity, and love my heart on a daily basis, but only when I get the intuitive nudge to do it. I maintain a daily practice not only to continue my life-long exploration, but to practice for those who need it most, but aren’t in a position to open their hearts just yet.

Mollie: Do you practice self-inquiry, such as Byron Katie’s The Work? If so, is this an important practice for you? Do you recommend it?

Matt: I ask very intriguing questions, but only because my exploration is how I download new teachings to offer. Self-inquiry can be very beneficial, but it has a short shelf-life. The best approach to any process, including self-inquiry is to prepare to be without it. If not, you are subconsciously asking life to continually give you things to work out through your inquiry. If you can engage inquiry from the stand point of always moving beyond it, it can offer benefit. Especially knowing, it is not the inquiry that heals you, but the amount of attention you are offering neglected and repressed parts of yourself that represent the true keys to inner freedom. Undivided attention is the grace of love in action. It is life’s eternal liberator. Self-inquiry merely gives you a framework to face yourself directly.

Mollie: I’ve heard you mention the law of attraction and note that at some point we focus less on “moving around the furniture of our lives”–improving our outward circumstances–and more on increasing our inner joy instead. Is this true for you? At some point did you stop striving to improve the outward circumstances of your life, and focus only on internals instead, or do you still do some of both?

Matt: In each and every moment, life shows us exactly what each moment asks of us. If spending too much time waiting for things to be different, we overlook the fact that anything attracted into reality could only be a catalyst of our highest evolution. This is why I wrote, “Everything is Here to Help You”. While we should always envision greater circumstances for ourselves and others, it is our willingness to ask, “how is this circumstance giving me the chance to face my most vulnerable parts and shine even brighter?” that determines the trajectory of our soul’s evolution. Simply put, life only appears to not give you what you want while preparing you to have things beyond your wildest imagination. With faith in life’s cosmic plan and a willingness to love ourselves throughout it all, experiences deeper than loss and gain are given permission to be.

Mollie: I’m a hard worker, a doer by nature. I love lists, plans and goals. You seem more laid-back. How do you feel about striving toward goals? Is this something you recommend we do, given that our goals are healthy and peace-promoting? Or would you rather we wing it and let the universe take us somewhere we might never have planned to go?

Matt: It’s a balance of both. I have goals but I go about them from a peaceful space of being. Out of the being, the doing can be done with gentleness, precision, and ease. When we are solely focused on the outcome, we are not fulfilling each task in alignment with our soul, but attempting to outrun the hands of time to capture what we fear we were never meant to have. If it’s meant to be, it will come, which requires destiny along with our participation in taking inspired deliberate action.

Mollie: Do you listen for divine guidance for your actions–say, when to go wash the car or feed the dog? What is the terminology you use for this?

Matt: My intuition is always active and flowing. For me, there is a perfect time for everything and when I get that message, I follow through without hesitation. Like stomach grumbles that remind you when to eat, my intuition guides my every move without me having to micromanage anything. It’s just the joy of following the flow of each instinct. It’s a visceral flow of inspiration, not a mental calculation of any kind.

Recently Matt Kahn agreed to an interview. I know: how lucky am I? I got to ask him anything I wanted–anything at all. So of course I thought of the hardest questions possible. Enjoy.

Mollie: Matt Kahn! This is so exciting for me. I have been wanting to interview you ever since reading Whatever Arises, Love That: A Love Revolution That Begins with You, a book that relates a few of your many strange encounters with the Divine as well as encouragement and instruction for loving and appreciating everything that comes up in our lives. The follow-up, Everything Is Here to Help You: A Loving Guide to Your Soul’s Evolution, is even more detailed and practical. So, first, thank you.

A year and a half ago, during one of the most difficult experiences of my life, I attended one of your live events. My friend drove me there and parked on the street, and after getting out of the car I immediately threw up. Once inside the venue, I went to the bathroom and cleaned myself up, then sat on the floor near the door while my friend held our place in line. I wanted so badly to learn how to love this–my nausea–but there was nothing inside of me that felt any amount of love. I just had no strength left. I wanted to talk to you after the meeting to ask you what to do, but I didn’t. Instead, I overheard a woman behind me telling her friend that she asked you what to do about her depression. You told her to “Be the best depressed person you can possibly be.” I didn’t understand this then, but I never forgot it, and I think I’m starting to understand it now. Can you tell me what you meant by this statement?

Matt: Using that example, I was pointing someone towards embracing the circumstances of depression, instead of being in opposition to it. In order for us to make peace with depression and use it as an evolutionary catalyst, it cannot be wrong to be depressed. It certainly isn’t comfortable or convenient, but the moment it isn’t wrong to be exactly as we are, we create space for a deeper reality to shine through. In the same way, your nausea isn’t preferred, but it’s here to be welcomed, honored, and respected for the role it plays in your journey. We don’t have to love the experience of nausea, in order to recognize how the one who feels so helpless, tired, and disempowered is the one who needs our loving support the most. From this space, we are no longer lost in our opinions about things, so we may be the best supporters of however our experiences unfold. This is the heart of true acceptance.

Mollie: What do you tell people who simply cannot love what they’re experiencing right now?

Matt: I say that we only think we cannot love because we don’t feel love as an emotion. Instead of thinking of love as a feeling to conjure or capture, it begins as a willingness to support ourselves or others no matter the details in view. Love is a response of empathy; when we see how deeply other people or even ourselves tend to hurt along our healing journeys, the awakening of love is a response of greater support to those in need. The more often we support ourselves and others in moments that matter most, the more supported we feel by the Universe, which at that point, manifests the feelings of well-being that everyone yearns to feel. Love is a willingness to be the most helpful person to the parts of you that hurt the most. This is the first bold step in cultivating heart-centered consciousness.

Mollie: So really walk me through this. You’re sitting there really not loving what is arising. Maybe you have chronic pain or a broken heart. Then you consciously shift your thoughts to “I love this, I accept this, This is what is meant to be, This is good.” But you can’t hold that thought for long, so soon your mind wanders back to thoughts of hating your circumstance. What then? I find there are only so many times I can think the thought, “This is good” before I just get bored and a little annoyed at myself for repeating this stupid mantra, and more than a little annoyed that I am annoyed. What then? Do I try to just switch to a different subject in my mind?

Matt: The trick is not trying to love the circumstance or feeling, but embracing the one who feels exactly as they do. We love the one who judges and hates, even though we may not love the act of judging or hating. Even the one who hates to judge is only here to be loved. The confusion is when someone is trying to love their experiences, instead of embracing the one having experiences. This is the crucial distinction that transforms self-love from daunting and dogmatic into an authentic and uplifting heartfelt communion.

Mollie: Can you tell me about a time in your life when you weren’t able to love what was in front of you–at least not at first–but then successfully shifted that feeling? How did you do it?

Matt: I’ve never tried to love what was in front of me because that would be denying the realism and honesty of my subjective human experience. Instead, I witnessed my feelings, beliefs, desires, and conclusions as parts that were waiting in line to seen through the eyes of acceptance and honored for being a unique aspect of my soul. I always knew the invitation was to love what arises within myself, while honoring any external play of circumstance as the perfect sequence of events to remind me where to send love in myself next.

Mollie: Lately, when I am not loving what I’m experiencing, I’m often able to shift my attitude quite a bit by reminding myself that this feeling or circumstance is my greatest teacher, the absolute best way for me to learn what I need to learn on this earth. For example, when I notice sadness, I remind myself to feel the sadness, to welcome it, because it is with me for some reason that I might not understand quite yet. Is loving what arises more about loving what comes of the pain, rather than about loving the experience of the pain? Or is it preferable to try to shift the painful feeling as well?

Matt: Loving what arises is about steadfast companionship. To welcome the pain, curiosities, worries and concerns, along with each and every insight that is birthed in the aftermath of loss or change allows us to be the parent we may never have had, the partner we are waiting to encounter, or the reliable friend who is always here to remind us how deeply we matter. When we take the time to befriend our feelings, the Universe steps forward to serve the evolution of our highest potential.

Mollie: Is your life hard? Is life supposed to be hard? At least sometimes?

Matt: My life isn’t hard. It’s exciting, sometimes exhausting, but its simply a matter of the balance I keep throughout my life. Life is hard when we forget its a process. A process is a chain of events that only unfold in time. So if we are not at peace with time, we rarely have time for the processes that matter most, which is the evolution of our soul. As we begin living on life’s terms and conditions by allowing the process of spiritual growth to be embraced throughout our day, we find deeper perspectives opening up, where a life that once seemed so difficult is now exciting at every turn. The difference between the two is how open we allow our hearts to be.

Mollie: You have mentioned something called “karmic clearing,” noting that we all need to feel negative feelings at times in order to clear them from the world. Why is this? What is the theological explanation? I would love to believe this is true–that my suffering has practical value for the world–but I’m skeptical.

Matt: Any notion of individual healing could only be our individual experience of clearing outdated patterns of ancestry as our personal contribution towards healing the collective. Our experiences may seem individual in nature, but it is always our unique experience of healing the whole that reveals astonishingly global implications through our willingness to heal. Additionally, perhaps the skeptical one is only using skepticism to request more loving attention, appearing to need answers and information, when it’s just an innocent way to request the gift of your attention.

Mollie: Thank you, Matt. Sincerely.