Author Archives: Mollie Player

Contributor: Art and meditation teacher Carrie Coe Phillips

Mollie: How did you come to meditation?

Carrie: When I was a teen I was in a very troubled environment. I wanted to run away but I was smart enough to know I didn’t want to end up in a ditch. I had a friend whose mom had a safe-feeling home. In that family the aunt was a TM (Transcendental Meditation) trainer, and I watched as they all started getting into meditation and becoming even closer as a family. I took the training and found it was very simple. From then on, I never went back.

I did TM twice a day for twenty minutes for four years solid. It launched me into the next phase of my life in a way I could never have predicted. It helped me get to college and start earning my own money. It also helped strengthen my self-concept as an artist, and to deal with my mother.

For example, one day my mother (who didn’t like me meditating) burst into my room and got right into my face screaming. But because of my practice I was able to just open my eyes and watch the experience. Eventually she stopped, and ever since then things were different between us.

Other curious ways that TM helped me as a trouble teen: I left harmful friends; gained kinder, more positive ones; my grades drastically improved; I developed as a painter to the degree that knew I was an artist and would pursue it as a vocation; without guidance from others, or financial help, I managed to earn save and direct myself into a good college.

Most importantly, the meditation taught me to stay in my family home environment until it was the right time to leave. I turned my bedroom into my art studio, developed my interests and relationships and gained some self-control. To stay at home was to change my experience from the inside.

Mollie: Why do you like Buddhism? What makes it better for you than a more open-ended approach to spirituality?

Carrie: I like it because it goes right to the root of the problem. Some spiritual systems try to prescribe cures for every different thing that ails you. But there are only so many fixes. At some point you just have to get down to the root. Buddhism does this. It addresses anyone, no matter where they’re at or how unique their circumstances are.

Buddhism is a very simple but very profound thing. You can describe it in just a few words, and then you can spend a very long time trying to figure out what those few words mean.

Mollie: In Buddhism, are there rules for inner peace?

Carrie: Somewhat. In Buddhism there is a progression of truth, each stage of which is revealed to you when you’re ready. This is still relative truth, and it is the path to enlightenment. If we were already enlightened, there would be no need for this path; however, from where we are it is quite valuable.

As far as following rules in Buddhism, it’s not a contract or deal. There are rules to follow like guidelines. Relative truth is the path and we recall the ultimate until the relative is no longer fully operational. Grasping and fixation just drop off by themselves if you don’t give up.

There is a quote from Padmasambhava, who Tibetans refer to as a second Buddha: “Keep your actions as fine as dust and your view as vast as the sky.” This means that we carefully follow the guidelines while also holding onto the vast view, which is ultimate truth.

Mollie: What is the ultimate truth?

Carrie: Good question. The ultimate truth is emptiness with awareness, a nondual non-conceptual wisdom. Another way of describing the inexpressible is a Timeless Awareness. There are elements of love and compassion to it, too, and wisdom, which is the ultimate compassion.

Mollie: And what are the rules for inner peace?

Carrie: “Do no harm, do good, train your mind thoroughly.” This is one of my favorite quotes of Buddha because it outlines the path. Of course we practice all three from the very beginning. But hidden here, also, is the path’s three vehicles. “Do no harm” refers to the set of beginning or foundational teachings and guidelines from the Buddha that refer to daily habits of life and mind. “Do good” is a different group of teachings that focuses on others. It is a more expansive view of your practice and of the world. “Train your mind” refers to a third group of more esoteric teachings that focus on yet other methods for reaching enlightenment.

Mollie: If someone is interested in learning more about Buddhism, where should they start?

Carrie: It doesn’t hurt to start with meditation. Meditation is the heart of Buddhism. One thing I would point out, though, is that if you’re using meditation just to feel better, it’s not Buddhism. There’s nothing wrong with doing that, but for Buddhists, meditation isn’t meant to be a way to feel better, or calmer, or to relax. The intent is to wake up, to increase your awareness, to let the mind unfold and show you its natural stability, its natural clarity and insight. With that, with time, there is an opening of the compassion, of the heart, and struggling does eventually abate.

Mollie: What, exactly, does meditation involve?

Carrie: There are four parts of meditation practice according to Chögyam Trungpa Rinpoche. I’m paraphrasing from his book Journey Without Goal:

1. Recalling the instructions and applying it (i.e. holding the posture, returning to the breath or other object of the meditation, not fixating on thoughts, getting to the cushion with consistency, or not giving up);

2. Relaxing (it’s built in);

3. Not judging, being gentle with yourself; and

4. Having a positive attitude that something good will come from this activity.

Mollie: So why meditate, then, if not to feel better?

Carrie: Many many people these days come to meditation to feel calmer or better. More come to it or to Buddhism out of loss or grief. Generally speaking, seeing your own dissatisfaction is enough to begin meditating.

I can say that with meditation you will feel calmer, better and more aware of everything, including your environment. Some find their clairvoyance, but these are fringe benefits.

Why not set out with a greater motivation than feeling better, with the motivation to wake up to your world? Meditation is a path of realization.

We meditate to know the truth. We do it because we suspect there might be more to life then then what we presume.

What books or other sources do you recommend?

The Lion’s Roar, an online magazine, is my my pick for you and your readers–handy, frequent, free, and packed with inspiration and wisdom. Also see:

• Cutting Through Spiritual Materialism by Chögyam Trungpa Rinpoche: This book might be advanced but I’ve returned to it many times. Different chapters at different points on your spiritual path give up its mysteries.
• Pema Chodron, an important early student of Chögyam Trungpa Rinpoche, and an American nun: Anything she has written or recorded will be helpful, especially one of her earliest books for people struggling, When Things Fall Apart: Heart Advice For Difficult Times.
• Yongey Mingyur Rinpoche’s books, including Joyful Wisdom: Embracing Change and Finding Freedom, in particular for working with anxiety, which he describes having had a serious case of. He is also part of the interface of neuroscience and Buddhism. Look for him on YouTube.
• Dzogchen Ponlop Rinpoche’s two titles, Rebel Buddha: A Guide to a Revolution of Mind, and Emotional Rescue: How to work With Your Emotions to Transform Hurt and Confusion Into Energy That Empowers You.
• For basic meditation instruction with a modern take on a spiritual path for beginners and intermediate study, read Turning Your Mind Into an Ally by Sakyong Mipham. Also, his book Running With The Mind of Meditation for those on the run.

Carrie

Contributor: Art and meditation teacher Carrie Coe Phillips

Mollie: Some forms of spirituality are more rule-based than others. In my limited experience with Buddhism, it seems that it is somewhere in-between the extremes: not particularly dogmatic, but at the same time, often prescriptive. What do you think?

Carrie: It can be dogmatic. It doesn’t have to be.

Mollie: Has there ever been a time in your life when you truly questioned everything that you believe? How did you circle back to where you are now? Tell me the story.

Carrie: Every so often I wonder why there has to be so many images in Buddhism. Coming from a background in which there’s a restriction against statues and images, it bothers me a bit.

I get different explanations for why they’re there. One is that historically the statues weren’t a part of it, and they were only added later after the Silk Road opened up (due to the influence of Greek imagery), and therefore they aren’t a needed part of the practice. Another is that the images are representations of enlightened energy, an enlightened mind. There is a myriad of methods for people at different stages of practice; some work for some people but not others.

Mollie: What if you’re wrong? What if after death you find out that Buddhism is just partly true, or not true?

Carrie: The Tibetan Buddhist teachings on both the death process and the afterdeath process are unlike any other teachings. There are very careful instructions on what to do. I have complete faith in these Tibetan teachings.

You know, when you meditate with some consistency, your mind will want to wake you up to the truth. Then, when you look around, when you listen to or read what’s been written by other meditators, and your truth matches the other person’s truth … now you are on to something. You have insight.

Mollie: What do you mean by insight? What kind of insight?

Carrie: By insight I mean a momentary flash of wisdom. You might not even recall it but it changes you on a deep level. Buddhists also call it clarity.

Mollie: Do you have clarity? How much do you have, would you say?

Carrie: Sure, I have some. There’s no way of telling how much. I can say that the more I meditate the more the chances are that I will.

Do you mean do I have flashes of insight? Sometimes. It’s not something you go looking for; you can’t direct it. And as I said before, the difference between ordinary insight (which will also increase with meditation) and true spiritual insight is that you will probably not remember true spiritual insight after it happens.

Carrie

Contributor: Frederick Zappone, author of seven books and blogger at Inspired Living. This story is excerpted from his blog.

In a desperate attempt to cure myself of my depression, I read everything I could on the subject. I took the psychological approach as well as the religious approach. The stronger the depression, the more aggressive my search. Self-help courses and recovery groups brought minimal relief but never a cure. Each improvement was eventually followed by a setback.

I began to believe that I was inherently flawed. It was even suggested that I was possessed by an evil entity, a thought I rejected. And yet, when the feelings were at their strongest, I doubted myself and believed I might be. I became even more frightened.

One day, I realized just how terrified I was. Desperate feelings require desperate measures: voluntarily I went in for psychiatric evaluation. I began weekly therapy and was prescribed a drug which altered my mood almost immediately.

I gained many insights during therapy, but eventually the prescription drugs caused me to experience the side effects of hyperactivity, chills and headaches. I felt as if the cure was worse than the disease itself and so I took myself off the drugs without consulting my doctor (something I don’t recommend). I did, however, continue therapy.

I thought therapy had solved my problem with depression until I had an extremely devastating setback and experienced the worst depression of my life. Suicidal thoughts began to intrude into my mind, and yet no matter what, I would not surrender. I lived with my depression for years, just tolerating it. If depression was going to slowly squeeze the life out of me, I decided, it would do so without my help.

I struggled through, day after day, hiding my depression from everyone, but when I got home and I was alone I would realize I was exhausted. I just wanted to lie on the couch and do nothing. I felt hopeless. After many years of living this way and contrary to professional advice, I isolated myself, knowing when I was alone with my depression, I felt it the strongest.

One day I realized that I was at a standoff with my depression. It wasn’t getting any worse and it wasn’t getting any better. So, I decided to start analyzing what was going on with me. I knew I couldn’t feel any worse, so I might as well treat my condition as a mystery that needed solving rather than a problem to fear.

First, I went back to the basics. I looked up the word “depression” in Webster’s dictionary and found the definition: a disorder marked especially by sadness, inactivity, difficulty in thinking and concentrating, excessive sleep, feelings of dejection and hopelessness, and sometimes suicidal tendencies. Yes, I agreed, the dictionary was intellectually correct. I experienced all of those things, but when I explored my feelings, I made some amazing discoveries.

One of my discoveries was that my depression was actually made up of a variety of strong unexpressed feelings interwoven together. These feeling included unexpressed anger. This entanglement of unexpressed emotions left me feeling like a net had been dropped over my spirit and pulled tight. The more I struggled, the more entangled in them I became.

Instead of judging my feelings of depression, I decided to observe them. I noticed that I was afraid of my feelings. I also observed that throughout my life whatever I feared eventually became my enemy. How did I make my depressed feelings my enemy? I did it by accepting someone else’s belief that my depressed feelings were dangerous. By accepting this belief unedited, I erroneously concluded that my feelings could lead me to killing myself. In making my feelings the enemy I gave them power over me; the moment I did that, they dominated and controlled my life for over thirty years.

After this realization, I decided to start allowing the feelings to come without being afraid of them. If depression was going to defeat me, I decided, I wanted to feel it absolutely. I was tired of running from the monster within.

This one change made all the difference.

Today, I view depression in a totally different way. I believe that my inner guide uses depressed feelings to let me know when I’m off track in my thinking, trying too hard, headed in the wrong direction, or not taking proper care of myself. I no longer struggle with “depressed feelings.” When they come upon me, I embrace them, and in embracing them, I can hear the message of guidance and advice that is being directed to me. When I hear the message accurately, the depressed feelings leave me, and I am filled with an exuberance and a renewed passion for life.

My advice to others experiencing depression: Allow your depressed feelings to harmlessly pass you by like clouds in the sky. You do this by choosing to intensely feel what you are feeling without judging what you feel in any way. If you are willing to let your feelings of depression become your friends–if you are willing to learn from them, embrace them–you too will once again be excited about living life generously and passionately.

In life we are either expressing ourselves or depressing ourselves. These days, when an occasional feeling of depression washes over me, I ask myself which thoughts and/or feelings am I depressing. Once I discover what they are, I express them, release them, let them go. I set them free so I can return to my natural state of mind which is happiness, harmony and peace of mind.

Frederick Zappone

Contributor: Subhan Schenker, who runs the Osho World of Meditation in Seattle.

Mollie: Tell me about your meditation practice.

Subhan: I teach and practice active meditation techniques that incorporate body movement. The reason I chose these techniques is that when I first attempted meditation many years ago, I couldn’t do it; it was torture. I hated sitting still. One day in the midst of this learning process I went to a bookstore and asked the clerk what I should read about meditation. He directed me toward Osho, and as soon as I started reading it I knew his was the technique for me.

Our lifestyles aren’t what the monks of the past knew. They carried water, chopped wood and worked hard all day, which helped them release their emotions, allowing their minds to become less active. Then, when it was time to be still, their bodies were ready for it. We need the same kind of emotional release in order to ready us for stillness, for what I call “the Grand Canyon of silence.”

I invite you to go to our center’s website, worldofmeditation.com, or to osho.com to learn more about active meditation techniques like dynamic meditation and no-mind meditation.

Mollie: What about people who do have active lifestyles? Would you still recommend these practices?

Subhan: I would recommend that they try them. And that they try other techniques, too, until they find what works best for them.

Truth is what works.

Mollie: What is meditation?

Subhan: It depends on what you mean by the word. The meditative state is the state of relaxation, awareness and no judgment. It is the state of not thinking. Watching the thoughts, watching the mind, is the technique you use to get to that state. You know your meditation technique is working when, for a flash here and a flash there, you arrive into the state of meditation.

There are many, many people who are trying meditation techniques that don’t get them to the state of meditation. They may help them feel a bit better, but they don’t separate them from mind and therefore aren’t going to get them to the awareness, silence and stillness that they’re looking for.

Mollie: What do you tell beginning meditators about meditation?

Subhan: First, I tell them that meditation is not separate from life. The technique of meditation is something you have to create time to do, but the meditative state has to be part of all the rest of your life or there isn’t any substance to it.

Mollie: Any other basic advice regarding meditation?

Subhan: I often tell new meditators that in order to finally get what you want, you have to get enough of what you don’t want. Here’s what I mean: For each of us spiritual seekers there came a point at which we realized that everything we were told about the way happiness works, the way the world works, isn’t true. We did everything our parents and our society told us to do, but we were still miserable and unfulfilled. When we had enough of the anxiety, the fears, the worries, the difficult dances in relating with other people—the stuff we didn’t want—then our quest for true happiness began.

I often see new meditators give up very quickly. Partly this is because they don’t want to experience the emotions that meditating brings up in them, and partly it’s because they haven’t had enough of what they don’t want yet. They’re not ready.

Mollie: Okay. Now, let’s address the proverbial elephant. Are you a guru?

Subhan: No. I’m not a guru. I’m not a teacher. I’m a sharer. And who knows? Maybe even that’s saying too much. The truth is I have not a clue who “I” am

Any time there’s a notion of who “I” am, it usually gets shattered.

Zen masters say, “Not knowing is the most intimate.” It sounds odd, but the moment you finally stop projecting your ideas of who someone is upon them, when you finally decide to not “know” them (according to the mind), is when you experience the greatest possible understanding of who they are. This is also true of oneself.

Mollie: Are you special?

Subhan: No.

Mollie: There is nothing about your past lives, maybe, that makes you further along the path than others?

Subhan: I don’t play that game. Some people get involved in past lives, but I am more interested in this life!

I appreciate my own uniqueness and the uniqueness in every person. And I have no interest in trying to change them. I do have a mind that wants to try to change others and change the world. I was a lawyer in the past and I still have the mind to go along with that. But that mind is not me. I allow Existence to be.

Mollie: Existence being your word for God?

Subhan: There are many words. I like Existence. I like many others. What I know is that I’ve experienced moments of connectedness with something that feels so big, so vast, so beyond anything the mind can comprehend, that I just know it is real, whatever it is called. And then there are times when those moments are gone and the mind takes over again.

Mollie: Do you have challenges?

Subhan: Oh, yes. I love challenges. When I remember that I have support, they are wonderful.

Mollie: What do you mean by support?

Subhan: I mean things like meditation, relationships with people who are also on the path of discovery, and the words of spiritual teachers and mystics, and their books and recordings on spirituality. There are many more.

One of the great supports is to stop doing what you don’t love to do. Not filling up your life with have-tos.

Mollie: Are you enlightened?

Subhan: No. Yes and no. We are all enlightened, but most of us are also still identified with the mind, which conceals the enlightenment. I am often identified with the mind, too.

Mollie: How does one become enlightened?

Subhan: There is no way to teach that or describe that. It is a quantum leap. After having tried everything possible for six incredibly difficult years to disassociate from his mind, Buddha came to the point where he recognized the impossibility of getting somewhere that is not the mind. He sat under the Bodhi tree and surrendered—and then it came. He entered the no-mind space. Osho describes a similar giving-up experience leading to his enlightenment.

Until that moment of true letting go, we only get very brief glimpses of enlightenment. When this happens it looks so close, but it’s still very far away as long as the mind is there.

It’s a quantum leap. It’s illogical. You can’t get there by trying, and you can’t get there by not trying! What a paradox!

Subhan

Contributor: Travis Thomas. Travis is a corporate trainer and performance specialist who created Live Yes, And. In 1999, he found improvisational comedy and it changed his life. Since then he has used the principles of improvisation as a tool to help individuals, companies and teams with personal development, culture, mindset and collaboration. He is the author of the book, Three Words for Getting Unstuck: Live Yes, And!

I learned about Byron Katie for the first time from a friend. I tried reading a book of hers but the concepts didn’t click until I listened to an audiobook and could really hear the coaching. I have been doing her method, The Work, on and off for about eight years. My other spiritual practices include meditation, prayer, and listening.

I wanted to share an example of how The Work helped me in an important way about seven years ago.

I just finished the first year in a new job and I spent most of the year feeling under-appreciated and under-valued. I saw my immediate boss as inflexible, obnoxious, and wrong most of the time. I disagreed with how he went about things and it seemed he never really cared about my opinion.

As the year came to a close and we were preparing for summer break, I realized that if I wanted to last another year at the job I needed to do The Work. I filled out a “Judge Your Neighbor” worksheet (I know, it sounds strange; see TheWork.com for more information) and landed on the statement “My boss (I’ll call him Carl) should listen to me more.” It was clear to me that this was true because I knew I had a lot to offer and a lot of expertise, but it was also clear to me that Carl didn’t really want to listen to me.

I took the statement to the Byron Katie questions. I answered Question One pretty quickly. “Is it true?” Yes. Moving on to Question Two: “Can I absolutely know that it’s true?” Well, I thought I could, but for the sake of this exercise I chose to be open to the possibility that maybe it wasn’t absolutely true. So okay, no, I couldn’t be absolutely sure it was true. Question Three is “How do I react when I think that thought?” That one was interesting: When I thought that Carl should listen to me more, I wouldn’t listen to him, either. I would disagree with everything he said and did, never giving him the benefit of the doubt or credit for the three decades of work he had done in this field.

I wanted him to value me more, but I didn’t value him. I wanted him to respect me more, but I didn’t respect him.

Ouch.

This was a huge eye opener for me. It was so clear that I had shut off my willingness to see any value in him, so of course I wasn’t going to feel any in return.

Then I came to Question Four, “Who would I be without that thought?” I knew the answer: I’d be an awesome team player. In fact, I would be his biggest cheerleader. I would be patient, enthusiastic, positive, selfless, and compassionate–the person I really wanted to be.

The turnarounds were also interesting: “I should listen to Carl more.” Yes, I clearly wasn’t doing that; what would it look like if I really listened to his ideas? The next one was a biggie, too: “I should listen to myself more.” That is the one that stung most. What all of this angst really boiled down to, I realized, was me not valuing my own ideas and having enough confidence in myself to present them without fear, oversensitivity and intimidation.

But it was easier to blame Carl instead.

The following year, I decided to change my attitude towards Carl, to be his biggest cheerleader and genuinely love him for all of the love he brought to the job, even if I disagreed with some of his choices. I worked on being open-minded and patient, as well as just liking him as a person. It should come as no big shock that our relationship changed quickly. Almost overnight, Carl started asking for my ideas all of the time. Soon I became his go-to guy, and we developed a wonderful friendship.

I ended up staying at that job for two more years, and enjoyed a wonderful and harmonious experience there. I remain friends with Carl to this day.

Travis

Contributor: Katie Harp of the blog Resilient. At Resilient, Katie writes excellent articles about depression, including this one, in which she shares the full story of how she overcame her depression. 

Mollie: Can you tell me when your depression began, as far as you know? Was there an event that brought it on?

Katie: My depression started as a teenager because I was bullied for being weird and different. But many years later, these were traits I slowly learned to love for how they caused me to break the mold and not always follow the status quo.

Mollie: What were the turning points for you?

Katie: Discovering the world of personal development was a big turning point for me. I discovered personal development when I started looking for the answer to the question, “How can a person be happy?” and realized that you have to create the changes in your own life that lead to happiness. I started reading books from people like Jack Canfield (The Success Principles) and also developing more of a spiritual practice and incorporating new things into my life like meditation, mindfulness, and teachings from the Dalai Lama and Pema Chodron.

Mollie: What was your most effective strategy when starting out? Did the results last? What did you try after that?

Katie: Forgiveness work was very helpful for me. I have a post about that here.

I still do forgiveness work regularly. It’s like having a regular practice of gratitude or any other positive habit. Sometimes forgiving can be difficult, but you can remember the quote, “Holding onto anger is like drinking poison and expecting the other person to die.”

Healing your past is a good place to start, and from there you can add more positivity into your life.

Mollie: Do you believe that you were or are wired differently from other people? Meaning, do you have depression due to a chemical imbalance that is part of your DNA? Also, do you believe your depression can be healed completely?

Katie: I’m not sure I’m qualified to answer that, but I do feel that depression has both biological reasons and reasons caused by situations and circumstances in your life. I also think your beliefs, attitude, and thought patterns can have a big impact on how happy you are.

Mollie: Final question: On a scale of 1-10, how effective is forgiveness for healing depression?

Katie: I’ll give it a 7. It depends on what factors are contributing to the person’s depression, though.

This self-help success story was contributed by Jenny Thorne.

“You couldn’t relive your life, skipping the awful parts, without losing what made it worthwhile. You had to accept it as a whole–like the world, or the person you loved.” ― Stewart O’Nan, The Odds: A Love Story

In the journey with and through depression, there are many, many turning points. It’s a spiral: You circle, and circle, and circle, but each turn is actually a move upward as well as back.

One of the turning points that I experienced recently regarding my depression was when I decided to appreciate the experience. Here’s how that happened.

One of the most difficult life situations I’ve found myself was my third pregnancy trimester with my third child. I was exhausted and very moody, and then I decided to take on an extra challenge: potty training.

Both kids needed help with this. Okay, not just help–total teaching. And even before beginning I knew how hard it would be. I knew that this was the time that I’d need to dig deep, really deep, so I could grow from the experience rather than just getting through it. My plan: I would appreciate my hardships.

I had just read Matt Kahn’s Whatever Arises, Love That and I was determined to put his advice to the test. In the book he says that the most profound spiritual practice for him is to meet every situation that comes with one thought: I love this.

So I did. I remember one night in particular after an especially rough day that all I could do was sit out on the front porch, knees to chin, and cry. Well–that wasn’t quite all I did. I also reflected deeply on how much change I could feel happening inside. It felt like a wrenching, but also real change. Real growth. Growth that would not have come without a challenge like this.

At the end of that first week of potty training, I wrote the following journal entry:

Saturday: I am learning so, so much. Not knowledge-learning—really learning. Practicing. Changing my mind. Changing my habitual knee-jerk reactions. More specifically what I’m learning is:

1. How not to try to fix things all the time.
2. How to achieve inner peace in spite of turmoil and stress, and in the midst of it.
3. How not to try to fix things as my first impulse, but to first sit with the feeling, then fix it.
4. To truly love what is—meaning, to truly accept that my life will never be perfect and is not meant to be perfect, in spite of what some overzealous proponents of the law of attraction would have me believe. It’s not all about changing, fixing, getting, improving. It’s really all about acceptance.

Here is a summary of the past week and a half: poop on kitchen floor, playroom floor, office floor, friend’s floor, and in the bathtub; pee reminders/power struggles every 45 minutes for two kids; pee on every floor; pee in the bed; pee refusal temper tantrums two or three times per day; carpet cleaning; toilet misses; and a stinky bathroom for a week … learning how to say no more often; learning to be stricter and allow and ignore temper tantrums; and learning how to be more consistent with consequences.

What’s strange is that in spite of this, and in contrast to the depression I’ve been feeling so strongly lately, right now I’m happy. All week as the challenges came I took them one by one, and while doing so repeated a mantra in my head: This is the good stuff.

For the first time in my life, maybe, I’m really knowing the value of pain. Really loving the process even though it feels so unlovely at times. I’m realizing that I can be happy, even about my sadness. I am finally achieving inner peace.

“Life is a series of natural and spontaneous changes. Don’t resist them; that only creates sorrow. Let reality be reality. Let things flow naturally forward in whatever way they like.” ― Lao Tzu

“For after all, the best thing one can do when it is raining is let it rain.” ― Henry Wadsworth Longfellow

“We think that the point is to pass the test or overcome the problem, but the truth is that things don’t really get solved. They come together and they fall apart. Then they come together again and fall apart again. It’s just like that. The healing comes from letting there be room for all of this to happen: room for grief, for relief, for misery, for joy.” ― Pema Chödrön, When Things Fall Apart: Heartfelt Advice for Hard Times

“Once there was a young warrior. Her teacher told her that she had to do battle with fear. …Then the young warrior said, “How can I defeat you?” Fear replied, “My weapons are that I talk fast, and I get very close to your face. Then you get completely unnerved, and you do whatever I say. If you don’t do what I tell you, I have no power. You can listen to me, and you can have respect for me. You can even be convinced by me. But if you don’t do what I say, I have no power.” In that way, the student warrior learned how to defeat fear.” ― Pema Chödrön, When Things Fall Apart: Heart Advice for Difficult Times